Saturday, April 27, 2013

Pope Francis Film Is in the Works



REGISTER EXCLUSIVE: Producer Christian Peschken has secured $25 million in financial backing and is assembling a production team that includes prominent Vatican journalist Andrea Tornielli.



CTV/Vatican Radio/Facebook
Pope Francis smiles from the balcony of St. Peter's Basilica following the announcement of his March 13 election.
– CTV/Vatican Radio/Facebook
ROME — When producer Christian Peschken watched Pope Francis appear on the balcony in Rome on the day of his election, he thought: “This will make a great scene for the end of a movie about his life up to the point where he became Pope.”
In a matter of days, Peschken began turning the thought into a reality. He is already deep into the project with the working title Friend of the Poor: The Pope Francis Story.

Peschken is organizing it as a theatrical motion picture and is in the process of recruiting some prominent people in the industry to help him with the endeavor. A European investment group has already approved a $25-million budget for the film.
Projects don’t always come together so rapidly in the film industry. But Peschken is no newcomer.

In his native Germany, he was a professional cameraman, producer and director in film, television (including his own weekly TV talk show) and radio. Switching to Hollywood, he worked as a producer and was chairman of the Social Awareness Committee at the Producers Guild of America.

Things changed when Peschken became a Catholic convert. He shifted gears, and a number of his independent productions have been shown on EWTN. Also a trained actor, he is the voice of Father Robert Barron in the German-dubbed version of the acclaimed Catholicismseries as well as the voice of Marcus Grodi for The Journey Home, both aired by EWTN in Germany.

Peschken regularly does language adaptations and voice-overs for EWTN’s 24-hour channel in Germany for shows like The Friar and, currently, the animated series My Catholic Family.
For the movie project on Pope Francis, Peschken has started assembling a team that includes Vatican insider Andrea Tornielli, the author of several books on popes, including the just-released Francis: Pope of a New World (Ignatius, 2013).

“He not only is the author, but knows Cardinal [Jorge] Bergoglio since 2002,” Peschken said. “We spoke in great length and discussed what type of movie that will be.”
Peschken reports that when he called Tornielli, the Vatican insider had just spoken with the Holy Father a few days earlier.


The Movie’s Theme
Peschken puts the theme of the planned movie into focus by explaining that it won’t be a strict biography.
“We will make a movie about a person who followed God’s call and then became a shepherd of men — a man with a mission and a man with a destination,” he said.

“We want to be authentic and truthful about the life of Jorge Bergoglio/Pope Francis,” he added.
“We portray him as who he is: a person who constantly points to Jesus and the message of Jesus — of love, of responsibility to neighbor — a person who puts Jesus first and everything else second.

Friend of the Poor will not be a Catholic movie per se, explained Peschken, but a movie about a man who listened to God and unconditionally has followed him, “a man who lives what he preaches and, through his humble attitude and lifestyle, directs the attention of people of all walks of life, of all religions, believers and non-believers alike, to him, but then takes always the opportunity to point to Jesus, to God, a perfect Shepherd.”

At this point in the production process, Peschken is not discussing the more detailed story lines being considered. But no secret are the people he has recruited to the project so far.
Besides Tornielli, others who have responded with official letters of interest (standard industry practice) include Spanish film director Antonio Cuadri as scriptwriter and director and Italian cinematographer Vittorio Storaro. Tornielli will be the project and script consultant. Peschken contacted Sergio Rubin, author of El Jesuita (2010), the only biography of Pope Francis before his election, to come aboard also as a script and story consultant.

Cuadri — who, among other awards, received the International Catholic Film Festival’s 2012 Mirabile Dictu Award for Best First Film — has directed major films and TV series and has been featured on Rome 
Reports.

Storaro is a three-time Academy Award winner. “With him on board, my film will have the highest artistic and technical level of photography a motion picture can have,” said Peschken.
He shares how the cinematographer wrote to him about how he loves Pope Francis and that he realized a film on the story of Jorge Mario Bergoglio “can be very positive for all human beings around the world.”
Said Peschken, “Keep in mind these high-profile people are interested even though we do not have a script yet.” That includes the sales agent/distributer, AMG Films, which has what is known as a “first-look deal” with Warner Brothers.
“We are confident and aiming at a major theatrical release in the U.S.,” said Peschken.

Broad Appeal
He believes this team will help him communicate the right message without making a specifically “Catholic” movie.

“I want the movie to appeal to everyone,” Peschken said. “It’s what the Pope tries to do himself. It’s what our Church does: speaking to everyone. So our movie wants to speak to everyone. … We want to reach the masses with this film. We do not want to leave anyone out.”
The producer said his approach is not to put Catholicism on a movie label, but to put Catholicism in the content of the movie.

“When we show his life, we will automatically communicate the message of the Catholic Church, of Christ,” said Peschken, who believes that doing so will make the movie a powerful evangelization tool.
At the same time, with the possibility of other secular outlets someday also producing films about Pope Francis, he wants to make sure his movie is made from an authentic Catholic perspective.
“We plan to film at Cinecitta Studios in Rome, with some on-location work in Argentina,” Peschken disclosed. Cinecitta is Europe’s largest film studio.

But despite the Rome locale for most of the production, Friend of the Poor will be filmed in English.
“We are filming in Rome for a good reason,” the producer said: He wants to be close to the source, so to speak.

“We are ‘next door’ to St. Peter’s tomb. And to make, close by, a movie about one of the successors of Peter has a spiritual significance. I believe that the Holy Spirit will love it and will help us to accomplish our mission.”

The Passion of the Christ was filmed in Rome, too. That crew was reported to have prayed each morning before filming, and Peschken envisions doing the same, so that the “production is very much driven by prayer and the Holy Spirit.”

Already, he is praying for the success of this movie with the help of St. Gabriel the Archangel, the patron saint of communication workers.

A Picture of a Humble Pope
The producer says that everyone involved would like Pope Francis’ approval of the final script, if at all possible. The teams also hopes to receive the blessing of the Holy Father for the entire project.
The plan calls for filming to start early next year and to screen the movie at the Vatican on Dec. 17, 2014, Pope Francis’ birthday.

Peschken is already confident about the reception of the project.
“This movie,” he said, “has a good chance to become an international success because of who this person — Pope Francis — is.”

He describes that first appearance of the newly elected Holy Father — high above the faithful on a balcony — as absolutely contrary to what one would expect from people in a powerful position.
It will be that vision, of papal humility and service, that this film project wants to bring to the screen.
Said Peschken, “Here was a humble person with a refreshing and humbling gesture that defines his papacy.”

Joseph Pronechen is the Register’s staff writer.


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Friday, April 26, 2013

21 ECUMENICAL COUNCILS


Thomas Aquinas: Should we spank children?



In the last few years, there have been several spoof versions of scholastic arguments in the manner of Saint Thomas Aquinas' Summa Theologiae. Here's another spoof that I came up with - What Saint Thomas would have said regarding "Whether we should spank children." Happy feast of Saint Thomas Aquinas. For those not in the know, this is Thomist nerd humor:

Summa theologiae, Supplementum Supplementi q. 54

Article. 1 Whether spanking children is lawful.

Objection 1. It seems that spanking children is not lawful because the Apostle states, “Fathers, do not provoke your children, lest they become discouraged” (Col 3:21) and again, “Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord” (Eph 6:4). Now physical injury is a provocation. Hence spanking children is not lawful.

Objection 2. Besides, the Psalmist sings, “thy rod and thy staff, they comfort me” (Ps 23:4). Now striking a child with the rod is not comforting. Hence, it is not lawful to spank a child.

Objection 3. Furthermore, God prevented Moses from entering the Promised Land because he angrily struck the rock of salvation with a rod (cf. Num 20:11). By this signification we learn that the rod denotes the species of anger that forfeits the divine promises on account of malice. Hence, it is not lawful to use the rod on children about which Christ spoke: “For to such belongs the kingdom of Heaven” (Mt 19:14) for in these words Christ speaks of a promise.

On the contrary, It is written: “He who spares the rod hates his son, but he who loves him is diligent to discipline him” (Prov 12:24) and again, “Folly is bound up in the heart of a child, but the rod of discipline drives it far from him” (Prov 22:15). Now the dutiful parent disciplines his child and drives away folly. Therefore, it is lawful to spank a child with the rod.

I answer that, striking a child may be accomplished in two ways. A parent may spank a child in wrath so as to injure the child, or a parent may spank a child in a spirit of charity and patience so as to fulfill the words: “he who loves him is diligent to discipline him.” Consequently, spankings administered in charity are virtuous and meritorious.

Reply to the First Objection. Here the Apostle speaks of wrathful provocation whereby the child is wounded. Now the correction of vice in a child is not a wound, but a cure. Hence, the Apostle does not denounce corporeal punishments.

Reply to the Second Objection. The rod comforts the Psalmist spiritually. As stated above, the removal of vice is comforting. Hence, corporeal punishment that seeks to mitigate vice is licit since it leads to spiritual comfort.

Reply to the Third Objection. Moses forfeited his right to the Promise Land by angrily bearing the rod of the Lord. Previously, the Lord also said to Moses: “And you shall take in your hand this rod, with which you shall do the signs” (Ex 4:17). Now rods can be used in two ways. Relatively speaking, rods are neutral in that they can be used for a good or a bad purpose. The rod of discipline, simply speaking, drives away folly, as stated above, and for this reason the Lord says, “with which you shall do the signs.” Hence the term “rod” need not denote wrathful indignation on the part of the one who bears the rod.


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Did Baby Jesus Know All Things? (Answer from Thomas Aquinas)

Did the Infant Christ know all things? This is a puzzling question.  

Christ is fully God who knows all things. Yet Christ is fully human and humans must learn things. So when it comes to knowledge, did Christ learn or did he already know all things from infancy? Thanks be to God, Saint Thomas Aquinas provides us with a great answer to this difficult question.

Saint Thomas writes:

"Therefore it is manifest that in the first instant of His conception Christ received not only as much grace as comprehensors have, but also greater than that which they all have. And because that grace was not without its act, it follows that He was a comprehensor in act, seeing God in His Essence more clearly than other creatures." (Summa theologiae III, q. 34, a. 4)

In other words, from His human conception, Christ had the perfect beatific vision of God's Essence. He was never broken off from God because He is God. This is why Mary is called the "Mother of God." The Child in her womb is God Himself. Since Christ was a perfect comprehensor of His Divine Essence, He knew all things. Of course, he assimilated knowledge in a human way as He grew. Yet Christ always had access to the ineffable mysteries of God and all creation through the vision of His Divine Essence. 

Christ's priestly ministry was active as soon as He was conceived. Saint Thomas Aquinas teaches that Christ began to merit for our salvation as soon as He entered the womb of Mary. This entails that the  infant Christ knew He was the Savior of humanity even when He was an embryo.

This is a wonderful mystery.

So then, Christ had access to all knowledge. He possessed all knowledge from conception as a human embryo. However, as information knowledge began to pass through His five senses, this acquired knowledge accumulated in the natural way. In this way, He learned as a human what He already knew as God.

For example, Christ already knew the entire vocabulary and grammatical structure of Aramaic in the womb by virtue of the beatific vision. However, he also acquired the knowledge of Aramaic in the human way from Joseph and Mary.

Contrast this to His knowledge of medieval German. Christ already knew the entire vocabulary and grammatical structure of medieval German. However, He never did acquire the knowledge of medieval German in the human way through the five senses. Nevertheless, He had perfectly mastery of medieval German and Aramaic (and even Chinese) by virtue of His beatific vision of the Divine Essence.

So the summary answer is that Christ knew all things, but in addition to this He came to know some things in the human mode of experience - like Aramaic and carpentry. 

Question: Some have taught that Christ eventually "discovered" that He was the Messiah and Son of God. That He had a personal epiphany. This is actually a form of Arianism - a denial of His divine nature. Christ was communicating with the Holy Trinity even in the womb and He knew Who He was/is.  He always knew that He was the Second Person of the Trinity. Have you ever been taught that Christ was ignorant of His mission or identity. Please leave a comment and share your experience.

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Thursday, April 25, 2013

The Church and Science: The Right Place at the Right Time


Vatican stem-cell conference sheds light on ‘hand of God’ and dignity of life and Catholic teaching.

 04/25/2013 Comments (2)

It made perfect sense to me as a practicing Catholic. 
What better place than the Vatican to hold the “Second Annual Conference on Adult Stem Cell Research” on regenerative medicine?  
After all, we as Catholics believe the Church contains the fullness of the truth, as revealed by God.   
We understand that we were made in God’s image and likeness, as revealed in Genesis. Every person is sacred and has dignity.
We also know God is the Great Physician and the Great Scientist. He created us, as it says in Psalm 139, and we are “fearfully and wonderfully made.”
So of course the Vatican would be just the right setting to lead discussions on the latest groundbreaking data on medical research pertaining to adult stem cells — research that could change the course of medicine as we know it today.  
Just as fitting as the location for this gathering, held April 11-13, was Cardinal Gianfranco Ravasi’s opening speech and presentation to Dr. Robin Smith. Smith is president of the Stem for Life Foundation. Her organization co-sponsored the meeting, along with the Pontifical Council for Culture.  
“This event is co-sponsored by the Church because the Church wants to address the rift between faith and science … the two — faith and science — must coexist, or else science runs the risk of becoming violent,” said Cardinal Ravasi.
Smith said adult stem cells are the key to modern medicine.
“Adult stem-cell therapies hold the promise to turn the tide of modern day medicine,” she said.  “This conference is a clarion call to talk about the progress of adult stem cells.”

‘Hand of God’
Cardinal Ravasi concluded his talk by giving Smith a beautiful plaque of the famous “hand of God” scene from the Sistine Chapel. It was a reminder that there was something much bigger than the minds of those gathered in Rome.   
Despite the seemingly countless degrees and accomplishments of the 300-plus attendees, the results of their latest clinical trials showed that the body is designed to heal itself.  
Efforts so far to advance science through the taking of the most vulnerable human life in the form of embryonic stem cells has failed.  
As a Catholic covering the conference, it was obvious God was trying to tell these extremely intelligent scientists something very basic but extremely important: Going against the natural order just doesn’t work. Very simply put, life gives life.  
But as my friend, Catholic author and apologist Steve Ray would say, “Of course it makes sense to you, Teresa. You are looking at the world through Catholic lenses. Other folks simply are not.” 
That’s true. This adult-stem cell conference made me extremely proud to be Catholic. 
But, at the same time, Steve is right. Many people even in my own circles do not understand the issue and wondered why the Church was involved. The merging of faith and science in the form of an international conference — bringing together the cream of the crop in stem-cell research — struck some as peculiar.  
And then there are those, including many Catholics, who, thanks to a very biased and ill-informed mainstream press, believe the Church is against stem-cell research of any kind. Even my own mother, who is a faithful Catholic, had a puzzled look on her face when I told her I was covering the event in Rome. “But I thought we were against that?” she asked.  

Science Evangelizes
The Church in her wisdom recognizes she has an image problem in many areas, and if we are going to change that image and fulfill the mission of evangelization, gatherings such as the one that took place in Rome in April are crucial.
Father Niancor Pier Giorgio Austriaco is a microbiologist, a moral theologian and a professor at Providence College. He was also one of the presenters and part of a panel discussion concerning “Education, Faith, Science and Culture in a Cellular Future.”
“It is very exciting to meet and to hear about how adult stem cells are changing lives and healing people,” he said. “The very idea that the Vatican is holding this conference is very exciting. It made them understand that the Church is not anti-science. The Catholic Church is pro-science, but also pro-person. I think the thing that I have gotten from my colleagues, who are often not believers, is that they are struck by the openness of the Church.”
Father Austriaco added that this event is truly an example of the New Evangelization. He explained that many of the attendees are not Catholic and are hearing Catholic teaching in a Catholic setting for the first time.
“This is our chance to welcome them into our home and to show them the synthesis of faith and reason,” the priest said. “It is something they most likely have never heard about. We are mistaken if we think many scientists have actually been thinking about the moral implications of their work. In the long run, they have a problem to solve, and what is striking about this event is it gives them a chance to be surrounded by so much grace. The grace of this city can’t help but touch the most hardened of hearts.”
The Church is indeed in the right place at the right time, and, in some ways, more importantly, so were all the participants.
Msgr. Tomasz Trafny of the Pontifical Council for Culture explained that the Church needs to be involved in this most important discussion and reach the public in a major way: “We have to remember and realize there are still many prejudices about the Church, and people think the Church is against science and research, which is not true. The Church states very strongly that the research must be performed in the framework of moral values.”
Teresa Tomeo is an EWTN radio and TV host.
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Wednesday, April 24, 2013

List: 88 Saints Named Francis!



Pope Francis has explicitly indicated that his pontifical name 'Francis' was taken in honor of Saint Francis of Assisi. When we hear the name "Francis" we may think of Francis of Assisi, Francis Xavier, or in America, Frances Cabrini. There is, however, a whole host of saints with the name Francis or with a name based of Francis. Here's a list:

Frances Cabrini
Frances d’Ambrosia
Frances de Posadas
Frances of Rome
Frances Xavier Cabrini
Francesca of Gubbio
Francesca Salesia
Francesca Salesia Aviat
Francesco Antonio Fasani
Francesco Antonio Placidi
Francesco Fogolla
Francesco Forgione
Francesco Pianzola
Francesco Possenti
Francesco Saverio Seelos
Francesco Spoto
Francesco dei Maleficii
Francis Blanco
Francis Borgia
Francis Caracciolo
Francis Chieu Van Do
Francis Coll
Francis Dormore
Francis Fasani
Francis Ferdinand de Capillas
Francis Galvez
Francis Gil de Frederich
Francis Isidore Gagelin
Francis Jaccard
Francis Jerome
Francis Johnson
Francis Man
Francis Mary Paul Libermann
Francis Page
Francis Palau y Quer
Francis Patrizzi
Francis Pontillo
Francis Possenti
Francis Regis Clet
Francis Rogaczewski
Francis Seelos
Francis Solano
Francis Solanus
Francis Trung Von Tran
Francis Webb
Francis Xavier
Francis Xavier Bianchi
Francis Xavier Can Nguyen
Francis Xavier Mau
Francis Xavier Seelos
Francis de Capillas
Francis de Geronimo
Francis de Hieronymo
Francis de Montmorency Laval
Francis de Sales
Francis di Girolamo
Francis of Assisi
Francis of Girolamo
Francis of Nagasaki
Francis of Paola
Francis of Saint Michael
Francis of Sales
Francis, Caius
Francis, Gaius
Francisca Aviat
Francisca de Ambrosia
Francisca Salesia
Francisca Salesia Aviat
Francisco Castells Brenuy
Francisco Ferro, Ambrosio
Francisco José López-Caamaño García-Pérez
Francisco Marto
Francisco of the Child Jesus
Francisco Palau y Quer
Francisco Pascual Sánchez
Francisco Shoyemon
Franciscus de Hieronymo
François Peltier
Françoise Bellanger
Françoise Bonneau
Françoise Michau
Françoise Micheneau Gillot
Françoise Pagis Roulleau
Françoise Suhard Ménard
Franconia, Apostle of
Franczuk, Ignacy
Frans Fogolla
Franz Jägerstätter

May all these holy men and women pray for our Supreme Pontiff Pope Francis.

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Tuesday, April 23, 2013

Baptism by Beer - A 13th Century Practice Condemned by Pope Gregory IX


Pope Benedict Backs Up Pope Gregory IX:
Beer is for Drinking Not for Baptizing

Imagine being a 13th century Norwegian parent who had to bring her baby back to the church for another baptism. Your friends ask, "Why are you having the baby baptized again?" You answer, "Well, the first time our little baby Olaf was baptized with beer. The Pope said it was no good. Apparently baptism by beer is invalid."

This really did happen!

Pope Gregory IX in the 13th century decreed that baptisms by beer were invalid. Apparently this had happened in a region of Norway where water had not been available. The Holy Father had to write to the Archbishop of Trondhjem in Norway to settle this matter - literally to settle the sacramental matter.

Pope Gregory IX decreed: "Since according to the Gospel teaching, a man must be born again of water and the Holy Ghost, those are not to be considered validly baptized who have been baptized with beer {cervisia}."

We all know that the seven sacraments have "form and matter." This is a principle drawing on the metaphysical principles of Aristotle. Let's take a look at three sacraments as examples:
  1. The sacrament of baptism consists of matter (water) and form ("I baptize you in the name of the Father and of the Son and of the Holy Spirit.")
  2. With the Holy Eucharist there is matter (wheat bread and grape wine) and the form ("This is my body" and "This is the chalice of my blood").
  3. With Confirmation, the matter is chrism with the laying on hands and the form is "I seal you with the sign of the Cross and I confirm you with the Chrism of salvation in the name of the Father, and of the Son, and of the Holy Spirit."
Here we see that the sacraments have "words" and "stuff." If you poured beer (wrong matter) on a baby and said the right words (the right form), the baptism would be invalid. Similarly, if you used a rice cake or apple wine in the Mass, it would be invalid. No transubstantiation.

So next time you're at a cocktail party with some fellow Catholics and you need something interesting to share, you may think about giving your friends a little lesson about the intersection of church history and alcohol history. Just remember, it was Pope Gregory IX and it was the 13th century.

Even more importantly, if someone collapses during a cocktail party and asks for emergency baptism, first put down your martini and only then find a glass of water! You don't want to confuse yourself.

Let's open the comments: This is a reminder that the Catholic Church has complicated matters in every age. As a former Protestant, I can say that the great thing about being a Catholic is that we have a living magisterium with a Pope to settle matters. What do you think are the pressing issues of our day that need settling or clarification?

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Monday, April 22, 2013

5 Reasons Christ Kept His Scars after the Resurrection (from St Bede)



I have my share of scars. I have nice one on my palm. I impaled it with a letteropener when I was child. I have a nice scar from when I slid down my fort's fireman pole and a screw caught my stomach. We all have scars, physical and spiritual.

In the resurrection of glory, the saints will be perfect and the scars will go away. However, you may be surprised to learn that the the martyrs will likely retain their scars and marks of glory in Heaven. 

Saint Augustine wrote, "Perhaps in that kingdom we shall see on the bodies of the Martyrs the traces of the wounds which they bore for Christ's name: because it will not be a deformity, but a dignity in them; and a certain kind of beauty will shine in them, in the body, though not of the body" (De Civ. Dei xxii).


Not only the martyrs, but Christ's scars are certainly retained. This is a doctrine of our faith. Why, then, are they retained?


Saint Bede shows particular concern for the wounds of Christ. It seems the English were always devoted  the wounds of Christ since they often made vows by swearing on "s'wounds." 

Saint Bede (commenting on Luke 24) taught that Christ kept His scars for five reasons. Here the five reasons:
  1. First and chiefly for Christ's own glory. Christ "wears [His scars] as an everlasting trophy of His victory." 
  2. Second, these scars confirm the hearts of the disciples in the faith in His Resurrection. The scars increase our faith.
  3. Third, Christ retained his scars so "that when He pleads for us with the Father, He may always show the manner of death He endured for us." They have propitiatory signification in Heaven!
  4. Fourth, Christ kept His scars so "that He may convince those redeemed in His blood, how mercifully they have been helped, as He exposes before them the traces of the same death." This reveals that He is the Divine Mercy of God!
  5. Fifth, Christ will appeal to His wounds so that during the Judgment Day "He may upbraid them with their just condemnation." The holy wounds will silently sentence the damned to Hell. Th
This is a great little meditation for mental prayer. I highly recommend that you print out these "five reasons for the scars" and pray over them. For your further edification, Saint Thomas Aquinas covers these five reasons atSumma theologiae III, q. 54, a. 4.

Let's open up the comments: In the conversion of Saint Thomas the Apostle, in Franciscan mysticism, and in the visions of Saint Faustina, the scars of Christ play a very important role. Do you have a devotion to the wounds of Christ? Are there any special litanies or devotions that you could share with us?